A Response to Sean Spicer

“In this room, also men were executed if they were deemed no longer useful to the Nazi. The methods of execution were varied. Sometimes a bullet was used, but our guide informed us that his captors had said many times that a bullet was too expensive a price to pay for the death of a slave. Poison gas or starvation was much cheaper.”  — Corporal Norman Paschen, describing his experience of the Buchenwald concentration camp during its liberation in April, 1945

It is likely that you have heard White House Press Secretary Sean Spicer’s remarks today in which he falsely asserted that Adolf Hitler never utilized poison gas during the holocaust and Second World War, and his subsequent apology in which he admitted that Hitler had murdered people with poison gas, but not “his own people,” and in which he refused to publicly name the concentration camps, referring to them instead as “holocaust centers.”

Prisoners liberated from the women’s camp in the Buchenwald concentration camp.

As Spicer is engaging in a maniacal spin campaign to attempt to mitigate the harm done to his career and the reputation of the White House by his remarks, it is crucial that we examine carefully what he actually said, and why his remarks carry historic impact.

The setting of his remarks were to defend recent American airstrikes of a Syrian airfield, and in doing so, he argued that Bashar El-Assad’s recent use of chemical weapons against the Syrian people was inexcusable, and needed to be punished. In doing so, he remarked that “You had someone who was as despicable as Hitler who didn’t even sink to using chemical weapons.” In his attempt at an “apology,”he doubles down on his claim, remarking that “I think when you come to sarin gas, [Hitler] was not using the gas on his own people.”

Press Secretary Sean Spicer making a personal apology to CNN announcer Wolf Blitzer, whose parents escaped the Nazis and whose grandparents died in Auschwitz.

As an American, a Christian, and a student of history, it is imperative that I speak the truth as loudly as I can in the midst of Spicer’s vile lies. Lest there be any confusion, I must make plain that Adolf Hitler most certainly did use poison gas on his own people. He did so tens of thousands of times, resulting in the deaths of millions. Sarin gas was invented, militarized, and utilized by Hiltler’s regime, though it is true that it was quickly replaced with cheaper and more effective substances, such as hydrogen cyanide and Zyklon B. Spicer’s remarks to the contrary are not accidental use of “insensitive references,” they are blatant and inexcusable lies.

For him to tell such lies on any day is appalling, but for him to do so during the commemoration of the Passover and on the very day of the completion of the liberation of the concentration camp at Buchenwald is inexcusable. To commit such an act of holocaust-denying and anti-Semitic theater on this day of all days is to do political and theological violence against the Jewish people.

As Lutherans we must be extra sensitive to the subject of anti-Jewish violence. During World War II, Millions of German Lutherans were complicit in the massacring of Europe’s Jewish communities, and Martin Luther himself wrote a significant treatise that is filled with unmitigated violence and vitriol – “On The Jews and Their Lies” (1543).

As an American and a practicing Christian, who has been “grafted into the side of Abraham’s tree,” and who worships a Jewish savior, I must categorically demand Sean Spicer’s immediate resignation. I must also fervently request that all those in this country who carry the title of “Christian” join me in educating Mr. Spicer and the White House about the history of our nation and that of the Jewish people. The time for half-hearted and ham-handed apologies has long since passed. It is time for action. On behalf of the Jewish people, the Syrian people and all of G-d’s beloveds who are oppressed.”

Written by decolonizer Jess Davis on behalf of #decolonizelutheranism

An Appeal to All Christians in the United States of America – Presented by the Lutheran Confessional Community of #decolonizeLutheranism on the day of the inauguration of President Donald J. Trump, 1/20/2017

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Original, hand-written manuscript of the Barmen Declaration. Neo-Orthodox theologian Karl Barth was its primary author.

(A re-setting of and tribute to The Barmen Declaration of 1934, presented as a reminder to the Churches of the United States on the inauguration day of Donald J. Trump)

Through the vehicle of this blog post – the central leadership of #decolonizeLutheranism has come together to re-affirm their confession of faith and dedication to the one, holy, apostolic church. In fidelity to our dedication to the reform and renewal of the church, we have sought a common message for the need and temptation of the church as a consequence of the run-up to and the result of the recent presidential election in the United States of America.

With gratitude to God we are convinced that we have been given a common word to utter – to express opposition to attempts to establish the unity of the Church catholic by means of false doctrine, by the use of force and insincere practices, the leadership of #decolonizeLutheranism insists that any unity that has ever or will ever exist between the churches in the United States can come only from the Word of God in faith through the Holy Spirit and nothing else – not political power, nor wealth, nor celebrity.

Therefore we call upon all faithful Christians to bring themselves together in prayer and song, and steadfastly to gather around those pastors and teachers and lay leaders and friends and seekers who are loyal to the full and total acceptance of all people into the Church of God, over and above those who would preach otherwise. Or as we read so eloquently in Isaiah 58:6-12…

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the thongs of the yoke,
to let the oppressed go free,
    and to break every yoke?
Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover them,
    and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you,
    the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.
11 The Lord will guide you continually,
    and satisfy your needs in parched places,
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters never fail.
12 Your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to live in.

Theological Declaration Concerning the Present Situation of the Christian Church in the United States

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Donald Trump being ‘anointed’ by religious leaders during the summer of 2016.

The inviolable foundation of the Christian churches in the United States is the Gospel of Jesus Christ as it is attested for us in Holy Scripture and brought to light again in the Confessions of the Reformation and in the power of the lived experiences of all the people of God. The full powers that the Church needs for its mission are hereby determined and limited. All Christians in this country, indeed the whole planet, are bound together by the confession of the one Lord of the one, holy, catholic, and apostolic church. We publicly declare before all of the Christian churches in the United States that the love for the Gospel that all who take the name of Christian claim to possess is now grievously imperiled, and with it, the future role of the Church in the United States.

It is threatened by the teachings and actions of those among the Christian communities who supported the current President-elect of the United States Donald J. Trump – through their vote. their financial contributions, or their voices, as well as through the administrative capacities of their churches, and the grave danger this man and his coming administration present to every marginalized community in our country. This threat consists of the fact that the primary theological basis upon which the churches are united has been continually and systematically thwarted and rendered ineffective by alien principles, on the part of the leaders and spokesmen of the “Christian Right” and those individuals and organizations who have attached themselves to their aims.

When these principles are held to be valid, then, when compared to the teaching of the Gospel in force among all Christians across the world and across time, the church ceases to be the church of all times and all people and becomes evil. As members specifically of the Lutheran communion, but also as partners in the workings of the Holy Spirit in our country among every denomination and confession, we may and must speak with one voice in this matter today. And in view of the theological errors of  Christians, we declare humbly and boldly that they are devastating the church and are also thereby hobbling the mission of the Christian churches in the United States.

And they do so because their support for Donald Trump and the destructive policies which he and his followers openly advocate, goes against the following truths which we confess, and which they claim to confess:

  1. “I am the way, and the truth, and the life: no one comes to the Father, but by me” – and by doing so Jesus makes it clear to Thomas, and to all Christians, if one wants to know ‘the way’ to Christ, all they must do is follow Him” (John 14:6.) “God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come” (Ephesians 1:20-23). Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which Christians have to hear and which we have to trust and obey in life and in death. We reject the false doctrine, as though the church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events and powers, figures and truths, as God’s revelation. This includes the state, political leaders, political parties, and celebrities.

2. “Christ Jesus, whom God has made our wisdom, our righteousness and sanctification and redemption.” (1 Cor. 1:30.) As Jesus Christ is God’s assurance of the forgiveness of all our sins, so in the same way and with the same seriousness is he also God’s mighty claim upon our whole life. Through him befalls us a joyful deliverance from the godless fetters of this world for a free, grateful service to his creatures. We reject the false doctrine, as though there were areas of our life in which we would not belong to Jesus Christ, but rather that belonged to political leaders, the wealthy, celebrities, or those that have power because of their works — as if justification and sanctification through Christ was not efficacious enough, and that faith in money in power are needed to save us as well.

3. “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body [is] joined and knit together.” (Eph. 4:15–16.) The Christian Church is the congregation of the brethren in which Jesus Christ acts presently as the Lord in Word and Sacrament through the Holy Spirit. As the church of pardoned sinners, it must testify in the midst of a sinful world, with its faith as with its obedience, with its message as with its order, that it is solely his property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance. We reject the false doctrine, the idea that the church can conveniently forget the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.

4. “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant.” (Matt. 20:25, 26.) The various offices in the church do not establish a dominion of some over the others; on the contrary, they are for the exercise of the ministry entrusted to and enjoined upon the whole congregation. We reject the false doctrine, as though the church, apart from this ministry, could and were permitted to give to itself, or allow to be given to it, special leaders vested with ruling powers of any kind. This power, this authority is given to Christ alone, and cannot be usurped by Christian leaders for the sake of anointing of political candidates, celebrities, or those with power and influence – under any circumstance.

5. “Fear God. Honor the emperor.” (I Peter 2:17.) Scripture tells us that, in the as yet unredeemed world in which the church also exists, the State has by divine appointment the task of providing for justice and peace. [It fulfills this task] by means of the threat and exercise of force, according to the measure of human judgment and human ability. The church acknowledges the benefit of this divine appointment in gratitude and reverence before him. It calls to mind the Kingdom of God, God’s commandment and righteousness, and thereby the responsibility both of those who govern and those who agree to be governed. It trusts and obeys the power of the Word by which God upholds all things. We reject the false doctrine, as though the State, over and beyond its special commission, should and could become the single and totalitarian order of human life, thus fulfilling the church’s vocation as well. We reject the false doctrine, as though the church, over and beyond its special commission, should and could appropriate the characteristics, the tasks, and the dignity of the State, thus itself becoming an organ of the State and a vehicle to further the works of Satan under a patina of ignorance, violence, and ostentatious piety.

6. “Lo, I am with you always, to the close of the age.” (Matt. 28:20.) “The word of God is not fettered.” (II Tim. 2:9.) The church’s commission, upon which its freedom is founded, consists in delivering the message of the free grace of God to all people in Christ’s stead, and therefore in the ministry of his own Word and work through sermon and Sacrament. We reject the false doctrine, as though the church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and – be they of the State, of political leaders, celebrities, or those who have money and power.

The central leadership of #decolonizeLutheranism – calling upon all of our friends, kindred, and allies in all churches here in this country and on the entire world –  declares that it sees in the acknowledgment of these truths and in the rejection of the above listed errors. the indispensable theological basis of the true church of the people of God, as passed down through history, through Scripture, and in the hearts and minds of the faithful since the glorious, fiery day of Pentecost almost 2000 years ago. We invite all who are able to accept this declaration to be mindful of these theological principles in their decisions in any and all places where those who call upon the name of Jesus are active in the world.

We entreat all who read this letter to return to the unity of faith, love, and hope – as well as to open places in their churches, homes, and hearts for those who will suffer under the promised xenophobia, transphobia, homophobia, islamophobia, sexism, and racism of the in-coming administration.

And it must be our call, our duty, and our passion to do so.

Signatories (if you wish to add your name, email: decolonizelutheranism@gmail.com):

Francisco Herrera – Convener, #decolonizeLutheranism

Rev. Tuhina Rasche – Networker, #decolonizeLutheranism

Iren Raye – Administrator, #decolonizeLutheranism

Vicar Lenny Duncan – National Evangelist, #decolonizeLutheranism

Elle Dowd – Social-Media Coordinator, #decolonizeLutheranism

Rev. Paul Bailie – Pastor, Igelsia Luterana San Lucas; Eagle Pass, TX

Jessica Davis – Chaplain, #decolonizeLutheranism, East Norriton, PA

Rev. Teresita Valeriano – Mission Developer Pastor, Oakland, CA

Rev. Kwame Pitts – Pastor, Redeemer Lutheran Church, South Holland, IL

Rev. Lura Groen – Chaplain, #decolonizeLutheranism

Rev. Jason Chesnut – Documentarian, #decolonizeLutheranism

Deaconess Jennifer Clark Tinker – Campus Minister at ELCA Campus Ministry of the Brazos Valley, TX

Rev. Matthew Martin Nickoloff – Mission Developer, South Wedge Mission, Rochester, NY